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Some Sacred Sites in Peru plus Munay Ki Rites

Sacred Sites and Vortexes in Peru – James Tyberonn www.earth-keeper.com

Hereby a video presentation of the pilgrimage that will occur in July 30-August 8, 2017 organized by James Tyberonn. An impression of the journey https://www.youtube.com/watch?v=be2PnUzEmBs

 

Some of the Sacred Sites in Peru

 

Ancon, Lima, Peru

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Aramu Muru

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Cerro Santa Apolonia

Ancient Temple Chavin de Huantar

Cusco

Choquequirau near Cusco

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Pucapucara just outside of Cusco

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Saksaywaman

Lake Titicaca

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Machu Picchu

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Moray, Peru

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Nazca

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Ollantaytambo

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Pisac

Pisac

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Sacred Valley

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Temple de Pachacamac

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Temples of Sun and Moon, Trujillo

 

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Tres Cruces

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Volcan Pichu Pichu

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Volcan Sabancaya

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Volcan Tutujaca

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The Munay Ki – Rites of Passage and Initiation

http://www.thisisenergy.com/munay-ki

Munay Ki comes from a Quechua word that means ‘I love you.’ The Munay Ki consist of nine rites of initiation, which are transmitted energetically to those individuals who wish to acquire deep power and wisdom to act as stewards for our planet and all life on it. The rites connect him or her to a lineage of medicine men and women thousands of years old. Traditionally, a student would spend years in apprenticeship in order to be given these rites. Today we live in a different world, where everything is changing at a rapid pace, and many people are increasingly becoming aware of their abilities and roles in protecting their environment and healing themselves in it.

 

There exists some controversy with regard to the Munay Ki rites as the original rites were “modernized” by Alberto Villoldo, Phd, to make them accessible to people of these modern times.  I do not believe that this has weakened the essence of the rites.  If anything, the wide-spread support amongst peoples of our planet at this time for these rites, has and is serving to focus and strengthen their potential, for, as with everything, energy follows thought.

 

An introduction to the Munay Ki

 

The Rites can be transmitted as part of a healing session, on a one-to-one basis, or in a group.

 

  1. Healer’s rites – supporting the healer within, the Healer’s rites connect the individual to a lineage of luminous beings from the past – the ancient ones, who come to assist in one’s personal transformation and during healing ceremony.  These rites awaken the healing power to manifest in our hands so that we can transmit this energy to everyone we touch.  There is tremendous spiritual assistance available to all, both in our everyday life and in healing our wounds and those of our ancestors.
  2. Bands of Power – providing protection. The Bands of Power are 5 luminous energy belts, representing the 5 elements, which are woven into our luminous energy field for protection.  They act as protection filters and break down any negative energy directed at the individual, into one of the elements.  These energies then feed our luminous energy field, making it stronger, rather than making it weak.
  3. Harmony rites – strengthening and harmonising the chakras, these rites are a transmission of the 7 archetypes into each of the chakras.  Starting with the root chakra, an individual receives the Archetype of the Serpent, this is followed by the Jaguar, the Hummingbird and the Eagle in each following chakra respectively.  Into the last three chakras are transmitted the energies of the three Archangels:  the Keeper of the Lower World (our unconscious), the  Keeper of the Middle World (our waking world), and the Protector of the Upper World (our superconscious).
  4. Seer rites – seeing with the heart, feeling with the mind as extra-cerebral pathways of light are installed, connecting the visual cortex – the third eye to heart chakra.  This connection awakens the “inner seer” and one’s ability to perceive the invisible world of energy and Spirit.
  5. Daykeeper rites – accessing healing powers of old, these rites connect an individual to a lineage of master healers from the past.  Traditionally, these Daykeepers were midwives, herbalists and healers who assisted in the running of everyday affairs, in births and deaths of all creatures.  Daykeepers are able to call upon ancient altars to heal and bring balance to the earth.  They call on the sun to rise each morning, and can bring humans into harmony with mother Earth.  These rites help heal our inner feminine, so as to enable us to step beyond fear, to practice peace.
  6. Wisdomkeeper rites – stepping outside of time and space, these rites connect the individual to a lineage of luminous beings from the past and from the future. The rites are associated with the snow-capped mountains, perhaps a distant memory of our ancestors from the Himalayas, from where the sacred rites originated. The Wisdomkeepers are the wise ones, many of whose spirit has taken residence inside the mountains on our planet, guiding, teaching and transmitting knowledge.  These rites help us heal our inner masculine, teaching us to step outside of time, to taste infinity.
  7. Earthkeeper rites – connecting to the Earthkeeper lineage, these rites connect us to the archangel guardians of our galaxy, to the stewards of all life on Earth.  They connect us to the stars and to our Sun.  They bring back into memory an individual’s ability to dream the world into being.
  8. Starkeeper rites – evolving into Homo Luminous. These rites connect and anchor us firmly to the time after the Great Change, a time toward which evolution is taking us.  Our physical body, our DNA, begins to evolve into that of the Homo Luminous.  We start to age differently and become resistant to disease as our DNA is re-informed.
  9. Creator rites – accessing divine co-creation.   These rites awaken in the individual the Creator-light within her or him. They bring us in touch with a profound sense of stewardship for all creation – from the smallest grain of sand to the largest cluster of galaxies.  Once attained only through direct transmission from Spirit, these rites can now be transmitted from one person to another.

Sunday, June 11 – Journey within Peru

Sunday, June 11 – Journey within Peru. (overnight stay in Cuzco)

Sacsayhuaman: (Pre-Inca Mountain Fortress).

Personal notes:

The other group members arrived early for breakfast from their flight Lima to Cuzco. They looked exhausted seeing they got up around 5 a.m. in the morning to catch the first flight to Cuzco. We had a lovely breakfast together.

The small group (6 persons) I was in was instructed to go to San Francisco Church and Monastery in Cuzco together to connect there and do a ceremony together. One of the ladies of our group was suffering from the high altitude effects but was brave enough to come with us. One of the main themes was communication with each other.

Upon arrival on the grounds one of the ladies suggested we should express ourselves with each other and share our opinion with each other. This was for me a opportunity to apologies for what happened in the previous church in Lima to the group. Others also expressed what they wished to relate as well.

When we entered the church a mass or service was going on. We sat in the back aisle with each other for awhile. Than a lady with such a pure voice started to sing a hymn in the service and we all stood up to embrace each other in the circle. I started to sing with her and every fiber of my body reacted. We than silently went outside to buy some candles in every color of the rainbow as one of the ladies of the group suggested. By the time we returned, the mass had ended and we roomed around in the church in silence. First we went to different areas that was connected with Francisco and other monks. Than we gather at Maria’s altar and placed the candles there for everyone in silent prayer.

After this we entered the museum of the monastery. There was one burial chamber where one of the ladies placed her skull and I joined in as well with the crystal bag with the skulls and crystal plus the World Essence Spray sending blessings to the highest good of All.

We than walked back to the Hotel where someone laid out a Arthurian Legend card layout. A conversation started with the interpretation. At the end a discussion occurred between one of the man and one of the ladies. Unfortunately this discussion ended not truly in fair understanding, honor and respect for each other.

In the afternoon in the Hotel we met Fernando Escobar, his wife and son, who shared his knowledge and ceremonies with us. All together we went to Sacred Site Saqsayhuaman to connect and listen to the history of the place plus the ceremony on a hill top overlooking the Site with Fernando playing his drum and whistling. His young son had shown us where we could sit in contemplation. Fernando’s son handed us all a Chakana to wear around our neck. Deepest Gratitude Amigo.

In the evening we were free to go wherever we wished too.

 

Blue Rhythmic StormChant: Ahau, Cauac, Muluc, Ik, CAUAC

KIN 19 – Blue Rhythmic Storm of the Crystal Rabbit Moon of Cooperation, light code 19:6:13 to organise resources and bring it efficiently into balance in your life within the catalyzation of self generative energy flow to transform and heal. You feel Blue Storm when the truth is being suppressed. Within the natural supportive spiral movement of Unconditional Love and Universal Consciousness the onward move is within transformation to be spiraled into the challenged, strengthened and creation of opportunity of Trusting the purification especially the emotions to be what is and observing without judgement. As the hidden power within reveals the communication breath of Spirit.

Planets: Pluto, Mercury, Uranus

Tone 6 is to balance and organize equality

Archetypes19.Blue Storm

Sacsayhuaman

Sacsaywaman

Located on the outskirts of the ancient Inca capital of Cuzco. It rests on an artificially levelled mountaintop, and consists of three outer lines of gargantuan walls, 1,500 ft. long and 54 ft. wide, surrounding a paved area containing a circular stone structure believed to be a solar calendar. The ruins also include a 500,000-gallon water reservoir, storage cisterns, ramps, citadels and underground chambers

Sacsayhuaman was built overlooking the Inca navel off Cuzco (Cusco). The ‘fortress’ is composed of three large terraced walls, which are said to represent the ‘Teeth of the Jaguar’ (The original city of Cuzco was said to have been in the shape of a jaguar). Above the magnificent terraces are the remains of circular structure called Muyuqmarka.

Sacsayhuaman in Quechua the language means “Satisfied Falcon”

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Although it is commonly referred to as a ‘fortress‘, the early chroniclers were unanimous in their opinion that it had a reputation as a Royal House of the Sun:

* Garcilaso de la Vega, who sates in his “Comentarios Reales” (“Royal Comments”) that people from Cusco knew, from ancient times, that this architectonic complex was actually a Royal House of the Sun. In chapter VI of his Seventh Book he says: “…an Inca with royal blood left the fortress as a messenger of the Sun…he left the fortress and not the Temple of the Sun, because it was said that he was a messenger of war not of peace, that the fortress was the House of the Sun”.

* Pedro Cieza de León, Spanish chronicler of the conquest times, states in his book “El Señorío de los Incas” (“The Incan Dominion”) that the Royal House of the Sun was located to the north of the city of Cusco, within a collado.

* Martín de Murúa, also a Spanish chronicler, states that Sacsayhuamán “…was, at first, the House of the Sun, and nowadays it is only a witness of its ruin”.

 

Some of the stones show indentations which may have served a purpose in the construction process.

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Although a substantial part of the walls has been removed over the ages (as much as 3m along their lengths according to archaeologists), what remains does so because it was too large to move.

Tambomachay (The Inca Baths)

Commonly referred to as the ‘Baños del Inca‘ or the ‘Inca baths’, Tambomachay is believed to have been a site for ritual bathing. The excellent quality of the stonework suggests that the location was of importance to the Incas. The ruins basically consist of 3 tiered platforms.

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The top level has four trapezoidal niches; on the next level an underground spring emerges directly from a hole at the base of the stonework and from here cascades down to the bottom platform, while on the lower platform the spring water splits into two channels, both pouring the last metre into a stone basin.

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The Stones:

From the simple perspective of construction techniques, this is probably one of the best examples of masonry in all the Pre-Columbian Americas.

The quarries for the stones are located 9 miles and 20 miles away, on the other side of a mountain range and a deep river gorge. Within a few hundred yards of the complex is a single stone that was carved from the mountainside, moved some distance, and then abandoned. The stone contains steps, platforms and depressions, probably intended as a part of the fortifications. It now sits upside-down, the size of a five-storey house.

The largest stone blocks at Sacsayhuaman (some of which are over 28ft high), are regularly estimated to weigh over 120 tons (2). while more enthusiastic estimates place the largest stones at 300 tons (4), 361 tons (21), 440 tons (1). So, precise was the masonry that one block on the outer walls, for example, has faces cut to fit perfectly with 12 other blocks. Other blocks were cut with as many as 36 sides. All the blocks were fitted together so precisely that a thickness gauge could not be inserted between them.

 

The Muyuqmarka: (The Cuzco Sundial, The ‘Eye of the Jaguar’)

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On top of the Sacsayhuaman fortress are the remains of a structure discovered in 1934.

The Muyuqmarka consists of three concentric, circular stone walls connected by a series of radial walls. There are three channels constructed to bring water into what many scientists consider to be a reservoir. A web-like pattern of 34 lines intersects at the centre and also there is a pattern of concentric circles that corresponded to the location of the circular walls.

Originally, the Myuqmarka was a building with 4 superposed floors. The first body would have had a square floor; the second would have been cylindrical; the third would have had also a cylindrical shape. The successive would have formed circular cultivation terraces with decreasing width, being the widest of 3.6 m and the narrowest of 3 m. The tower would have ended up in a conic ceiling. Muyu Marca must have reached a total height of 20 meters. It was as amazing work that generated the admiration of several chroniclers. The Spaniards destroyed it, in spite of the protests both from Cieza and Inca Garcilaso.

The Eye of the Jaguar.

 

 

Article: 2003: SOURCE: EFE News Agency , March 9, 2003.

Ancient Tunnel Discovered in Sacred Inca City of Cuzco  

This find may form part of a series of galleries, chambers, fountains and ancient mausoleums located under the ancient Incan city of Cuzco.

A tunnel measuring 2 km in length, linking the Koricancha temple with the fortress of Sacsayhuaman, located on the outskirts of the Peruvian city of Cuzco, was discovered by Spanish archaeologist Anselm Pi Rambla, in the ancient Inca capital. The tunnel may form part of a series of galleries, chambers, fountains and ancient mausoleums which are probably under the city of Cuzco, according to measurments made by Pi Rambla as part of the Wiracocha Project, initiated in August 2000. The Spanish scholar stated before the Peruvian Congress’s Cultural Commission that he had discovered the subterranean passageway, which in his opinion, “may change perspectives on Peruvian history.” According to radar images obtained by Pi Rambla, the tunnel links directly to the Temple of the Sun or Korikancha, with the Convent of Santa Catalina or Marcahuasi, with the Cathedral or Temple of Inca Wiracocha, with the palace of Huascar, with the Temple of Manco Capac or Colcampata and with the Huamanmarca. All of these buildings are in a perfect astronomical alignment, which confirms that ancient Peruvians also guided their constructions by the location of the Sun, the Moon and the constellations. Access to a tunnel at the Sacsayhuaman Fortress was already known, but it was condemned in 1923 to avoid the disappearances of curiosity seekers who entered it, since its trajectory was unknown.

The archaeologist explained that this would involve a “Pre-Inca citadel”, belonging to a culture that has yet to be considered..

“We calculate that it would be some 100 meters under Cuzco…the great question is ascertaining what age it belonged to,” adds the archaeologist. In May, Pi Rambla will spearhead the excavation work aimed at confirming the location of the subterranean galleries which confirm the stories of chroniclers like Garcilaso de la Vega and Cieza de León regarding an underground citadel in Cuzco.

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